It just so happens that I recently came across a comment similar
to what you just read above as the title to this blog: “The niqab is not from
Islam”. This is obviously not the first time that I’ve heard such a claim, in
fact, one can hear it being quoted every now and then, among one group of
friends or another. I thought why not do some research and see if there was any
truth to this claim.
Presented below is just that. A detailed analysis of the niqab
and its place in Islam.
Before I formally begin, let me state four basic points that
must be kept in mind if we truly wish to do a thorough research.
POINT NO.1
Islam is not interpreted purely on our own opinions i.e.
whatever seems rational to us we take and whatever conflicts with our way of
thinking we reject. Remember this is divine text and deserves the utmost care
lest we fall into error.
POINT NO.2
We also need to consider all authentic references from ahadith
of the Prophet (ﷺ). As Allah (SWT) says in the Qur’an:
“And whatever the Messenger (ﷺ) gives you, take it; And whatever he
forbids you, leave it. And fear Allah, truly Allah is severe in punishment.”
[al Hashr 59:7]
“Whoever obeys the Messenger (ﷺ), he indeed obeys Allah…”
[an-Nisa 4:80]
For further details, here is an article I wrote a while back, in
response to those who reject authentic ahadith of the Prophet (ﷺ): http://rajazia.blogspot.com/2010/10/following-sunnah-concise-reply-to-quran.html
POINT NO.3
Further, we must consider the understanding of the sahaba (companions
of the Prophet ﷺ) of the verses of the Qur’an. Allah (SWT)
says:
“And the foremost
to embrace Islam of the Muhajirun and the Ansar (i.e. the
companions) and also those who followed them exactly (in Faith).
Allah is well-pleased with them as they are well-pleased with Him. He has
prepared for them Gardens under which rivers flow (Paradise), to dwell therein
forever. That is the supreme success.” [At-Taubah
9:100]
The Prophet (ﷺ) said:
“The best of the people are my generation (the sahaba), then those after them (tabi’een), then those after them (taba tabi’een)...”
“The best of the people are my generation (the sahaba), then those after them (tabi’een), then those after them (taba tabi’een)...”
[Bukhari/Muslim/Abu
Dawood/Tirmidhi/An-Nasai]
POINT NO.4
In addition, a true student of knowledge examines the opinion of
the earliest muffasirs (exegesists) of the Qur’an and the view of the jamaah
(consensus amongst the earliest scholars). This is based upon what Allah (SWT)
revealed:
“O you who believe! Obey Allah and obey the Messenger (ﷺ), and those
of you (Muslims) who are in authority. (And) if you differ in anything
amongst yourselves, refer it to Allah and His Messenger (ﷺ), if
you believe in Allah and in the Last Day. That is better and more suitable for
final determination.” [an Nisa 4:59]
RULING REGARDING WOMEN COVERING THEMSELVES
As for the women to cover themselves, there are two main opinions
that are there amongst the scholars (and there is no third):
- That women’s hijab means covering up completely (head to toe), except the face & hands
- That women’s hijab should consist of the full covering (head to toe), including the face (i.e. the niqab)
Those scholars who hold the view that face-veil (niqab) is not
an obligation, still categorize the face-veil as mustahab (i.e. highly
recommended).
So we respect both opinions (whether is it just hijab OR hijab
plus niqab); But for a person to claim that “niqab is not from Islam”,
this would be a serious inaccuracy.
EVIDENCES REGARDING NIQAB:
From The Qur'an
Surah Al-Ahzaab, Verse #59
‘O Prophet! Tell your wives
and your daughters and the women of the believers to draw their cloaks
("Jalabib") veils all over their bodies (screen themselves
completely) that is most convenient that they should be known (as such) and not
molested: and Allah is Oft-Forgiving Most Merciful."
Surah An-Nur, Verses #30 and
#31
‘And Say to the believing
women to lower their gaze (from looking at forbidden things), and protect their
private parts (from illegal sexual acts) and not to show off their adornment
except only that which is apparent (like the eyes or hands for necessity), and
to draw their veils all over Juyubihinna (i.e. their bodies, faces, necks and
bosoms)
From Ahadith
Sahih Al-Bukhari Volume 6,
Book 60, Hadith # 282
Narrated Safiya bint Shaiba
(Radhiallaahu Anha) "Aisha (Radhiallaahu Anha) used to say: "When
(the Verse): "They should draw their veils over their necks and
bosoms," was revealed, (the ladies) cut their waist sheets at the edges
and covered their faces with the cut pieces.
Sahih Al-Bukhari Volume 1,
Book 8, Hadith # 368
Narrated 'Aisha (Radhiallaahu
Anha) Rasulullah (ﷺ) used to offer the Fajr prayer and some
believing women covered with their veiling sheets used to attend the Fajr
prayer with him and then they would return to their homes unrecognized.
Shaikh Ibn Uthaimin in tafseer
of this hadith explains "This hadith makes it clear that the Islamic dress
is concealing of the entire body as explained in this hadith. Only with the
complete cover including the face and hands can a woman not be recognized. This
was the understanding and practice of the Sahaba and they were the best of
group, the noblest in the sight of Allah (swt) with the most complete Imaan and
noblest of characters. so if the practice of the women of the sahaba was to
wear the complete veil then how can we deviate from their path? (Ibn Uthaimin
in the book "Hijaab" page # 12 and 13)
Sahih Al-Bukhari Volume 1,
Book 4, Hadith # 148
Narrated 'Aisha (Radhiallaahu
Anha): The wives of Rasulullah (ﷺ) used to go to Al-Manasi, a vast open
place (near Baqia at Medina) to answer the call of nature at night. 'Umar used
to say to the Prophet "Let your wives be veiled," but Rasulullah (ﷺ) did
not do so. One night Sauda bint Zam'a the wife of the Prophet went out at
'Isha' time and she was a tall lady. 'Umar addressed her and said, "I have
recognized you, O Sauda." He said so, as he desired eagerly that the
verses of Al-Hijab (the observing of veils by the Muslim women) may be
revealed. So Allah revealed the verses of "Al-Hijab" (A complete body
cover excluding the eyes).
Tirmidhi with a sahih chain
reports:
"Rasulullah (ﷺ) said
“All of a woman is ‘awrah.” (Shaikh Muhammed Salih Al-Munajjid quotes this
hadith narrated by Tirmidhi with a sahih isnaad and says this is a direct
hadith from Rasulullah (ﷺ ) and has made it clear that a woman must
cover everything.)
Abu Dawood Book 14, Hadith #
2482
Narrated Thabit ibn Qays
(Radhiallaahu Anhu): A woman called Umm Khallad came to the Prophet (ﷺ) while
she was veiled. She was searching for her son who had been killed (in the
battle) Some of the Companions of the Prophet (ﷺ) said to her: You have come here asking
for your son while veiling your face? She said: If I am afflicted with
the loss of my son, I shall not suffer the loss of my modesty. Rasulullah (ﷺ) said:
You will get the reward of two martyrs for your son. She asked: Why is that so,
oh Prophet of Allah? He replied: Because the people of the Book have killed
him.
Abu Dawood Book 32, Hadith #
4090
Narrated Umm Salamah, Ummul
Mu'minin (Radhiallaahu Anha): When the verse "That they should cast their
outer garments over their persons" was revealed, the women of Ansar came
out as if they had crows over their heads by wearing outer garments.
Abu Dawood Book 32, Hadith #
4091
Narrated Aisha, Ummul
Mu'minin (Radhiallaahu Anha) "May Allah have mercy on the early immigrant
women. When the verse "That they should draw their veils over their
bosoms" was revealed, they tore their thick outer garments and made veils
from them. Ibn Hajar Al-Asqalanee, who is known as Ameer Al-Mu'mineen in the
field of Hadith, said that the phrase, "covered themselves", in the
above Hadith means that they "covered their faces". [Fath Al-Bari].
Imaam Malik's Muwatta Book 20
Hadith # 20.5.16
Yahya related to me from
Malik from Hisham ibn Urwa that Fatima bint al-Mundhir (Radhiallaahu Anha)
said, "We used to veil our faces when we were in Ihram in the company of
Asma bint Abi Bakr As-Siddiq (Radhiallaahu Anha). "This again proves that
not only the wives of Rasulullah (ﷺ) wore the Niqab and that even though in
Ihram women are not supposed to wear Niqab but if men are there they still have
to cover the face.
Abu Dawood Book 10, Hadith #
1829
Narrated Aisha, Ummul
Mu'minin: (Radhiallaahu Anha) who said, "The riders would pass us while we
were with the Messenger of Allah (ﷺ). When they got close to us, we would draw
our outer cloak from our heads over our faces. When they passed by, we
would uncover our faces.
Recorded by Ahmad, Abu Dawood
and Ibn Majah, Narrated 'Aisha. [In his work Jilbab al-Marah al-Muslimah, al-Albani
states (p. 108) that it is hasan due to corroborating evidence. Also, in a
narration from Asma {who was not the wife of Rasulullah (ﷺ)}, Asma
also covered her face at all times in front of men.] Shaikh Ibn Uthaimin in his
tafseer of this hadith explains "This hadith indicates the compulsion of
the concealing of the faces as an order of Shariah, because during the Ihram it
is "wajib" (compulsory) NOT to wear the Niqab. So if it was only
mustahab (recommended) to cover the face then Aisha and Asma (Radhiallaahu
Anha) would have taken the wajib over the mustahab. It is well known by the Ullema
that a wajib can only be left because of something that is also wajib or fardh.
So Aisha and Asma (Radhiallaahu Anha) covering the face even in Ihram in the
presence of strange (ghairMahraam) men shows that they understood this to be an
act that was wajib or fardh or they would not have covered the face in Ihraam.
Sahih Al-Bukhari Volume 7,
Book 72, Hadith # 715
Narrated 'Ikrima
(Radhiallaahu Anhu) narrates "Rifa'a divorced his wife whereupon
'AbdurRahman bin Az-Zubair Al-Qurazi married her. 'Aisha said that the lady
(came), wearing a green veil." It is a very long hadith but the point is
the women of Sahaba wore the full veil.
Sahih Al-Bukhari Volume 1,
Book 8, Hadith # 347
Narrated Um 'Atiya
(Radhiallaahu Anha) We were ordered (by Rasulullah (ﷺ) to
bring out our menstruating women and veiled women in the religious gatherings
and invocation of Muslims on the two 'Eid festivals. These menstruating women
were to keep away from their Musalla. A woman asked, "O Allah's Apostle '
What about one who does not have a veil (the veil is the complete cover with
only one eye or two eyes showing)?" He said, "Let her share the veil
of her companion." Shaikh Ibn Uthaimin in tafseer of this hadith explained
"This hadith proves that the general norm amongst the women of the Sahaba
(Radhiallaahu Anhuma) was that no woman would go out of her home without a
cloak, fully concealed and if she did not possess a veil, then it was not
possible for her to go out. It was for this reason that when Rasulullah (ﷺ)
ordered them to go to the Place for Eid Salah, they mentioned this hindrance.
As a result Rasulullah (ﷺ) said that someone should lend her a veil,
but did not say they could go out without it. If Rasulullah (ﷺ) did
not allow women to go to a place like the Eid Salah, which has been ordered by
Shariah for women and men alike, then how can people let women to out to market
places and shopping centers without where there is open intermingling of the
sexes, without a veil. (by Shaikh Ibn Uthaimin in the book "Hijaab"
page # 11)
Sahih Al-Bukhari Volume 8,
Book 76, Hadith # 572
In the end of this very long
hadith it quotes Anas (Radhiallaahu Anho) rates from Rasulullah (ﷺ)
"and if one of the women of Paradise looked at the earth, she would fill
the whole space between them (the earth and the heaven) with light, and would
fill whatever is in between them, with perfume, and the veil of her face is
better than the whole world and whatever is in it." This show that even
the women of Junnah have veils and the word veil is what covers the face
(niqab).
Abu Dawood Book 33, Hadith #
4154, Agreed upon by Nasai
Aisha(Radhiallaahu Anha)
narrates that on one occasion a female Muslim wanted to give a letter to the
Holy Prophet (ﷺ), the letter was delivered to the Holy
Prophet (ﷺ) from behind a curtain.
Note: Quoted in the famous
book Mishkaat. Here the Mufasereen of hadith have explained that the hadith
where women came up to Rasulullah (ﷺ) face to face were before the ayah
"And when you ask (his wives) for anything you want, ask them from behind
a screen, that is purer for your hearts and for their hearts." (Surah Al
Ahzâb ayah # 53) And this hadith proves this order is for the whole Ummah not
just for the wives of Rasulullah (ﷺ)!
Abu Dawood Book 2, Hadith #
0641
Narrated Aisha, Ummul
Mu'minin (Radhiallaahu Anha) "Rasulullah (ﷺ) said "Allah does not accept the
prayer of a woman who has reached puberty unless she wears a veil."
Sahih Al-Bukhari Volume 9,
Book 89, Hadith # 293
Narrated 'Aisha (Radhiallaahu
Anha) Utba bin Abi Waqqas said to his brother Sa'd bin Abi Waqqas, "The
son of the slave girl of Zam'a is from me, so take him into your custody."
So in the year of Conquest of Mecca, Sa'd took him and said. (This is) my
brother's son whom my brother has asked me to take into my custody." 'Abd
bin Zam'a got up before him and said, (He is) my brother and the son of the
slave girl of my father, and was born on my father's bed." So they both
submitted their case before Rasulullah (ﷺ). Sa'd said, "O Allah's Apostle! This
boy is the son of my brother and he entrusted him to me." 'Abd bin Zam'a
said, "This boy is my brother and the son of the slave girl of my father,
and was born on the bed of my father." Rasulullah (ﷺ) said,
"The boy is for you, O 'Abd bin Zam'a!" Then Rasulullah (ﷺ)
further said, "The child is for the owner of the bed, and the stone is for
the adulterer," Rasulullah (ﷺ) then said to Sauda bint Zam'a, "Veil
(screen) yourself before him," when he saw the child's resemblance to
'Utba. The boy did not see her again till he met Allah. Note: This hadith
proves Rasulullah (ﷺ) did infact order the veil to be observed.
Sahih Al-Bukhari Volume 7,
Book 65, Hadith # 375
Narrated Anas (Radhiallaahu
Anhu) I know (about) the Hijab (the order of veiling of women) more than
anybody else. Ubai bin Ka'b used to ask me about it. Allah's Apostle became the
bridegroom of Zainab bint Jahsh whom he married at Medina. After the sun had
risen high in the sky, the Prophet invited the people to a meal. Rasulullah (ﷺ)
remained sitting and some people remained sitting with him after the other
guests had left. Then Rasulullah (ﷺ) got up and went away, and I too, followed
him till he reached the door of 'Aisha's room. Then he thought that the people
must have left the place by then, so he returned and I also returned with him.
Behold, the people were still sitting at their places. So he went back again
for the second time, and I went along with him too. When we reached the door of
'Aisha's room, he returned and I also returned with him to see that the people
had left. Thereupon Rasulullah (ﷺ) hung a curtain between me and him and the
Verse regarding the order for (veiling of women) Hijab was revealed.
Abu Dawood Book 32, hadith #
4100
Narrated Umm Salamah, Ummul
Mu'minin (Radhiallaahu Anha): I was with Rasulullah (ﷺ) while
Maymunah was with him. Then Ibn Umm Maktum came. This happened when we were
ordered to observe veil. Rasulullah (ﷺ) said: Observe veil from him. We asked: Oh
Rasulullah! Is he not blind? He can neither see us nor recognize us. Rasulullah
(ﷺ) said:
Are both of you blind? Do you not see him?
From the Sahaba (Radhiallaahu
Anhum)
Ibn Abbaas (Radhiallaahu Anhu),
who was one of the most knowledgeable companions of Rasulullah (ﷺ),
Rasulullah (ﷺ) even made duwaa for him saying "O Allah, make him acquire
a deep understanding of the religion of Islam and instruct him in the meaning
and interpretation of things."
Ibn Jarir (Rahimahullah) with
an authentic chain of narrators has quoted Ibn Abbaas' (Radhiallaahu An)
opinion was "that the Muslim women are ordered to cover their head and
faces with outer garments except for one eye." (This is quoted in the Ma'riful
Qur'an in the tafseer of Surah Ahzaab ayah # 33, with reference of Ibn Jarir
with a sahih chain of narrators). The Tabiee Ali Bin Abu Talha explained that
this was the last opinion of Ibn Abbas and the other opinions quoted from him
were from before Surah Al-Ahzaab, Verse #59 and the order of the
"Jalabib". Shaikh Ibn Uthaimin commented on this saying of Ibn Abbaas
(Radhiallaahu Anhu) by saying "This statement is "Marfoo" and in
shariah that is the same category as a hadith which is narrated directly from
Rasulullah (ﷺ). The quote of Ibn Abbas is quoted by many tabi'een like Ali
Ibn Abu Talha and Ibn Jarir in Ma'riful Quran by Mufti Muhammad Shafi vol.7
pg.217 and also in Tafseer Ibn Jarir, Vol. 22, pg.29 and also by Imaam Qurtabi
all with SAHIH Chains and explained in the book "Hijaab" by Ibn
Uthaimin, Page # 9 and authenticated in the book "Hijaab wa Safur"by
Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah) on page #11 and by Shaikh
AbdulAziz bin Bazz (Rahimahullah) on page # 55 and 60 )
Abdullah Ibn Mas'ud (Radhiallaahu
Anhu) Who was known as the most knowledgeable Sahabi in matters of Shariah. He
became Muslim when he was a young kid and ever since that he stayed with
Rasulullah (ﷺ) and gained the understanding of Quran from him. Umar Ibn
Khattab (Radhiallaahu Anhu) said about him "By Allah, I don't know of any
person who is more qualified in the matters dealing with the Quran than
Abdullah Ibn Mas'ud"
Explained, the word Jilbaab
(as mentioned in the Quran Surah Ahzaab ayah # 59) means a cloak which covering
the entire body including the head, face and hands. (Quoted from Ibn Taymiyyah
(Rahimahullah) in his book on fatwaas Page# 110 Vol # 2 and By Shaikh Ibn
Uthamin in the book Hijaab Page # 15)
Aisha (Radhiallaahu Anha)
Stated that in verse 30 and
31 of Surah An Nur "What has been allowed to be shown is the hands,
bangles and rings but the face must be covered.
(Quoted by Shaikh Abdul A'la
Maududi in the book Purdah P# 195 and in his Tafseer of Quran under the tafseer
of Surah An Nur)
Abu Ubaidah Salmani (Radhiallaahu
Anhu), another well known Sahabi is quoted saying "Jilbaab should fully
cover the women's body, so that nothing appears but one eye with which she can
see." (Tafseer Al-Qurtubi) And In the time of Rasulullah (ﷺ)
"The women used to don their cloaks (Jilbaabs) over their heads in such a
manner that only the eyes were revealed in order to see the road." (The
Book "Hijaab" page # 9)
Ubaida bin Abu Sufyan bin
al-Harith('Radhiallaahu Anhu' An' Other well known and knowledgeable Companion
of Rasulullah ) Imam Muhammad bin Sirin (Rahimahullah) One of the most
knowledgeable tabi'een) said "When I asked Ubaida bin Sufyan bin al-Harith
('Radhiallaahu An') how the jalbaab was to be worn, he demonstrated it to me by
pulling a sheet of cloth over his head to cover his entire body, leaving the
left eye uncovered. This was also the explanation of the word 'Alaihinna in
this verse" (Commentary by Ibn Jarir and Ahkam-ul-Quran, Vol.3, p.457 also
in "hijaab wa Safur" quoted by Shaikh AbdulAziz Bin Bazz under the
chapter of his fatwaa on hijab on page #54)
From the Tabi'een
Hassan Al Basri
(Rahimahullah)
States in his tafseer of the
Surah An-Nur, "What a woman is allowed to show in this Ayah implies to
those outer garments (not the face or hands) which the woman puts on to cover
her internal decoration (her beauty).
(Quoted in the book
"Purdah" P#194 )
Ibn Jarir (Rahimahullah)
Quotes the opinion of Ibn Abbaas (Radhiallaahu Anhu)
"Allah has enjoined upon
all Muslim Women that when they go out of their homes under necessity, they
should cover their faces by drawing a part of their outer garments over their
heads." (Tafseer Ibn Jarir, VOL 22, pg.29)
The Tabi'ee, Qatadah
(Rahimahullah)
Stated that the Jilbab should
be wrapped and fixed from above the forehead and made to cover the nose,
(although the eyes are to show) and the chest and most of the face are to be
covered.
The Tabi'ee Ali bin Abu Talha
(Rahimahullah)
Quotes from Ibn Abbaas
(Radhiallaahu Anhu) that he used to say it was allowed to show the hands and
face when Surah Nur ayah #31 was revealed but after Surah Al-Ahzaab, Verse #59
with the word "Jalabib" was revealed then after this Ibn Abbaas
(Radhiallaahu Anhu) said that That the Muslim women are ordered to cover their
head and faces with outer garments except for one eye." And this was also
the opinion of Ibn Mas'ud (Radhiallaahu Anhu). (This is quoted by Ibn Taymiyyah
(Rahimahullah) in his book of fatwaa and by Shaikh AbdulAziz Bin Bazz (Rahimahullah)
in the book "Hijaab wa Safur" Page # 60)
Imam Muhammad bin Sirin
(Rahimahullah) One of the most knowledgeable tabi'een)
"When I asked Ubaida bin
Sufyan bin al-Harith ('Radhiallaahu Anhu' Other well known and knowledgeable
Companion of Rasulullah) the meaning of this verse about "Alaihinna"
and how the jalbaab was to be worn, he demonstrated it to me by pulling a sheet
of cloth over his head to cover his entire body, leaving the left eye
uncovered. This was also the explanation of the word 'Alaihinna in this
verse"(Commentary by Ibn Jarir and Ahkam-ul-Quran, Vol # 3, p.457 also in
"hijaab wa Sufor" quoted by Shaikh AbdulAziz Bin Bazz under the
chapter of his fatwaa on hijab on page #54)
From the Mufasireen of Qur’an
The Mufassir, Imaam
Al-Qurtubi (Rahimahullah),
Cites in his Tafseer of the
Ayah on Jilbaab (Al-Ahzab 33:59), that the Jilbaab is: "a cloth which
covers the entire body... Ibn 'Abbaas (Radhiallaahu Anhu) and 'Ubaidah
As-Salmaani (Radhiallaahu Anhu) said that it is to be fully wrapped around the
women's body, so that nothing appears but one eye with which she can see."
(Tafseer Al-Qurtubi Surah Al-Ahzab ayah # 59. This was also agreed upon by Imam
WahidiImam Neishapuri in the book of tafseer of Quran "Gharaib
-ul-Quran" and "Ahkam-ul-Quran", Imam Razi, in his tafseer of
Surah Azhab in the book "Tafsir-i-Kabir" Imam Baidavi in his tafseer
of Quran "Tafsir-i-Baidavi" and by Abu Hayyan in
"Al-Bahr-ul-Muhit" and by Ibn Sa'd Muhammad bin Ka'b Kuradhi and they
have all descirbed the use of jalbaab more or less in the SAME way as the two
described by Ibn Abbas (Radhiallaahu Anhu).)
Also from Imaam Qurtubi
(Rahimahullah)
in his Al-Jamia li Ahkaamul
Qurãn states: "All women are in effect covered by the terms of the verse
which embraces the Sharée principle that the whole of a woman is ‘Awrah’ (to be
concealed) – her face, body and voice, as mentioned previously. It is not
permissible to expose those parts except in the case of need, such as the
giving of evidence…" ("Al-Jamia li Ahkaamul Qurãn")
At-Tabari and Ibn Al-Mundhir
described the method of
wearing the jalbaab according to Ibn Abbas (Radhiallaahu Anhu) and Qatadah
(Radhiallaahu Anhu). The sheet should be wrapped around from the top, covering
the forehead, then bringing one side of the sheet to cover the face below the
eyes so that most of the face and the upper body is covered. This will leave
both eyes uncovered (which is allowed in necessity).(Rul-ul-Ma'ani, Vol 22,
p.89)
Ibn Kathir (Rahimahullah)
said
"Women must not display
any part of their beauty and charms to strangers except what cannot possibly be
concealed." (Quoted by Mufti Ibrahim Desi in his article on hijaab)
Maoulana Abul A'la Maududi
(Rahimahullah) In his tafseer of Surah Azhab ayah #59
"In verse 59 the third
step for social reform was taken. All the Muslim women were commanded that they
should come out well covered with the outer garments and covering their faces
whenever they came out of their houses for a genuine need." (From Tasfeer
of Quran by Maoulana Abul A'la Maududi in tafseer of ayah # 59 of Surah
Al-Ahzaab)
From the 4 Madhabs (Hanafi,
Maliki, Shafi’i, Hanbali)
Mufti Anwar Ali Adam Al
Mazahiri (Mufti A'azam (Head Mufti) of Madrasa Madinatil Uloom Trinidad &
Tobago.)
"Imam Shafi, Malik and
Hanbal hold the view that niqab (covering the face and the hands completely
with only a small area for the eyes to see) as being compulsory (fard). Imam
Abu Hanifa says that niqab is Wajib and the face and hands can be exposed
provided that there is not fear of desire if one looks at the female face,
otherwise if there is the slightest chance of desire developing in the looker
(the meaning of desire is that the looker would see the female face and think
that she is beautiful, sexual thaught is not what is meant) then exposing the
face and hands is Haraam.
(This is from the fatwaa
issued by Mufti Anwar Ali Adam Al Mazahiri on 13/9/99. He derived the opnions
of the 4 Imaams from these sources Tafseer Ibn Katheer, Tafseer Ma'rifatul
Qur'aan, Durre Muhtaar, Fatawa Shami, Al Mabsoot, Fathul Qadeer. And the
opinion of Imaam Abu hanifah is a directly derived from his statements in the
Famous book of hanafi Fiqh Fatwaa Shami)
Shaikh AbdulAziz Bin Bazz
(One of the greatest scholars of our times. He passed away 26th of Muharram
1420 Hijrah. (12th of May 1999) Rahimahullah. He belonged to the Hanbali School
of jurisprudence.)"It is compulsory for a woman to cover her face in front
of non mahram men"(This has been quoted in Shaikh Bin Bazz's pamphlet on
Hijab and in the book 'Islamic Fatwas regarding Women' and in the Arabic
version of the book "hijaab Wa Safur" page #51)
Shaikh-ul-Islam Ibn Taymiyyah
(Rahimahullah)
Relates that the correct
opinion for the Hanbali and Malki madhaib is that is is wajib to cover
everything except one or two eyes to see the way.
(from the Arabic book
"Hijaab wa Safur" under the fatwaa of Ibn Taymiyyah on hijaab, page #
10)
Shaikh Muhammed Salih
Al-Munajjid
Quotes All of the woman is
awrah based on the hadith of "Rasulullah (ﷺ) said “All of a woman is ‘awrah.”
(Narrated by Tirmidhi with a sahih isnaad).This is the correct view according
to the madhhab of the Hanbalis, one of the two views of the Maalikis and one of
the two views of the Shaafa’is. (Quoted in his book of fatwaa and on his web
site)
Jamiatul Ulama Junbi Africa
sated that the proper opinion for the Hanafi madhab is that "A woman must
be properly and thoroughly covered in a loose outer cloak which totally
conceals her entire body including her face!"
(This from the book Islamic
Hijab by Jamiatul Ulama P.12)
Mufti Rasheed Ahmad Ludhyanvi
(Rahimahullah, one of the head Muftis of the hanafi Madhab of his time. This
opinion is taken to be the correct opinion of the hanafi madhab today) Explained
in his tafseer of Surah Al-Ahzaab, Verse #59. "Allah Ta'ala is telling
them that whenever out of necessity they have to go out, they should cover
themselves with a large cloak and draw a corner of it over their faces so that
they may not be recognised.
(From his article "A
Detailed, analytical review on the Shar'ee hijab")
From the known and respected Ullema
Ibn Al-Hazam (Rahimahullah)
"In arabic language, the
language of the Prophet (saw), the word jilbaab (as mentioned in the Quran
Surah Ahzaab ayah # 59) means the outer sheet which covers the entire body. A
sheet smaller than that which would cover the entire body, cannot be catagrized
as jilbaab. (Al-Muhallah, Vol 3. Pg 217)
Ibn Al-Mandhur (Rahimahullah)
"Jalabib is plural for
Jilbaab. Jalbaab is actually the outer sheet/coverlet which a woman wraps
around, on top of her garments to cover herself from head to toe. This covers
the body entirely." (Lisan ul-Arab, VOL 1. Pg.273)
Ibn Hajar Al-Asqalanee
(Rahimahullah)
A tradition reported on the
authority of Aisha (Radhiallaahu Anha) says: "A woman in a state of Ihram
(during Hajj and Umrah) should stretch her head cloth over to her face to hide
it." (In Fathul Bari, chapter on Hajj)
Shaikh-ul-Islam Ibn Taymiyyah
(Rahimahullah) relates:
"Women used to room
about without Cloaks (Jilbaabs) and men used to see their faces and hands, but
when the verse stating 'O Prophet! Tell your wives and your daughters and the
women of the believers to draw their cloaks over themselves.' (Surah
Al-Ahzaab,Verse #59) was revealed, then this was prohibited and women were
ordered to wear the Jilbaab. Then Ibn Tayimiyyah goes on to say "The word
Jilbaab means a sheet which Ibn Mas'ud (Radhiallaahu Anhu) explained as a cloak
covering the entire body including the head, face and hands. Therefore, it is
not permissible for the women to reveal the face and hands in public. (Ibn
Taymiyyah's book on fatwaas Page# 110 Vol # 2 also in the book Hijaab Page #
15)
Shaikh AbdulAziz Bin Bazz
(Rahimahullah)
"According to the
understanding of the best generations (the "Salaf") after the ayah of
hijaab was revealed than Muslims women must cover everything including the face
and hands. they can show one eye or two eyes to see the way. this was the
opnion held by many of the sahaba like Ibn Abbaas, Ibn Masud, Aisha (Radhiallaahu
Anhuma) and others and this opnion was upheald by the Tab'ieen who followed
than as Ali bin Abi Talha and Muhammad bin Sirin (Rahimahullah) and by the
ritious Ullema who followed them as Ibn Taymiyyah and Imaam Ahmed bin Hanbal
(Rahimahullah)" (Quoted from the book "hijaab wa Sufor")
Shaikh Abubakar Jassas
(Rahimahullah)
States "This verse of
Surah Ahzab shows that the young women when going out of their homes are
ordered to cover their faces from strangers (non-mahram men), and cover herself
up in such a manner that may express modesty and chastity, so that people with
evil intentions might not cherish hopes from her". (Ahkum Al-Quran, VOL.
III, p.48)
Imaam Ghazaali (Rahimahullah)
"Woman emerged (during the time of Rasulullah (ﷺ) with
NIQABS on their Faces" (From his famous book of Fiqh "Ihyaal
Uloom")
Qazi Al-Baidavi
(Rahimahullah)
"to let down over them a
part of their outer garments" means that they should draw a part of their
outer garment in front of their face and cover themselves" (Tafsir-I-Baidavi,
Vol 4, p.168)
Jamia Binoria Pakistan (This
is a Question and Answer from a Mufti at one the highly respected hanafi
Islamic Universites of Pakistan)
Ques: Under which conditions
are women allowed to leave the home?
Ans: The principle command
for women is that they should remain in their home and should not go out
without any extreme need because mischief is feared in their going out. However
if they have to go out in extreme necessity then they should go with a Mahram
and duly covered in Burqa' (a "Burqa" covers the whole body including
the hands and face) or large overlay so that their body including their cloths
should not be visible and after buying the required article they should come
back at once. In this condition there is no Haraam.
It is also stated in the
Famous books of Fiqh Durrul Mukhtar...
"Young women are
prohibited from revealing their faces in the presence of men."
Maulana Ashraf Ali Thanvi
(Rahimahullah) states in his famous book of Hanafi Fiqh "Bahishti
Zewar."
"It is not permissible
for a young woman to expose her face in the presence of ghayr mahrams, nor
should she stand in a place where she could be observed. We learn from this,
that the custom of exposing the bride's face in public where all the men can
observe her is also not permissible. To do so is a major sin." (Bahishti
Zewar)
Shaikh Muhammed Salih
Al-Munajjid
"The most correct
opinion, which is supported by evidence, is that it is obligatory to cover the
face, therefore young women are forbidden to uncover their faces in front of
non-mahram men in order to avoid any mischief"
An other fatwaa when he was
asked about is it preferred for sisters to wear the niqab, he said....
"The fact is that it is
obligatory for women to cover their faces" as to how to wear the niqab the
Shaikh said "A woman may uncover her left eye in order to see where she is
going, and if necessary she may uncover both eyes. The opening should only be
wide enough for the eyes."
Yet in another Fatwaa he
explained what was the Awrah of a woman with..."Rasulullah (ﷺ) said
“All of a woman is ‘awrah.” (Narrated by al-Tirmidhi with a saheeh isnaad).This
is the correct view according to the madhhab of the Hanbalis, one of the two
views of the Maalikis and one of the two views of the Shaafa’is.
Shaikh ibn Uthaimin
Question: What is the Islamic
hijab?
Response: The Islamic hijab
is for the women to cover everything that is forbidden for her to expose. That
is, she covers everything that she must cover. The first of those bodily parts
that she must cover is her face. It is the source of temptation and the source
of people desiring her. Therefore, the woman must cover her face in front of
those men that are not mahram. As for those of who claim that the Islamic hijab
is to cover the head, shoulders, back, feet, shin and forearms while allowing
her to uncover her face and hands, this is a very amazing claim. This is
because it is well known that the source of temptation and looking is the face.
How can one say that the Shariah does not allow the exposure of the foot of the
woman while it allows her to uncover her face? It is not possible that there
could be in the Esteemed, Wise and Noble Shariah a contradiction.( 'Islamic
Fatwas regarding Women' Page # 289)
Shaikh Jamaal Zarabozo
In Surah Al-Ahzab, verse 59,
Allah has ordered the believing women to wear a jilbab. A jilbab as defined in
all the books of tafseer is a cloak that covers the woman's body from the top
of her head to her feet. It is also described in those books, form the scholars
of the earliest generation that after that verse was revealed, the women would
completely cover themselves, leaving, for example, just one eye exposed so they
can see the road. Hence, this is the outer garment of the woman that she must
wear when she is in front of men she is not related to.
Shaikh Ibn Jibreen
Question: I am married to a
woman who wears, praise to Allah, hijab. However, as is the custom in my
country, she does not wear hijab in front of her sister's husband and her
sister does not wear hijab in my presence. This is the custom. Furthermore, my
wife does not wear hijab in the presence of my brother or her cousins. Does
this go against the Shariah and religion? What can I do while it has become the
custom in my country not to wear hijab in the presence of those people that I
mentioned. If I tell my wife to wear hijab in front of those people, she will
accuse me of not trusting her and being suspicious about her and so forth.
Response: All of those groups
of men that you mentioned in the question are not mahram for her. It is not
allowed for her to uncover her face and beauty in front of them. Allah has only
allowed her to uncover in front of the mahram men mentioned in the verse in
surah al-Nur, "[Tell the believing women] not to reveal their adornments
except to their husbands, their fathers ......" (al-Nur 31).
First, you should convince
your wife that it is forbidden to uncover her face in front of non-mahram men.
Make her abide by that even if it goes against the customs of your people and
even if she makes accusations against you. You should also make this point
clear to your close relatives that you mentioned, that is, the brethren of the
husband, the husband of the sister, the cousins and so forth. All of them are
non-mahram and they all may marry her if she gets divorced. ("Islamic
Fatwas regarding Women")
Shaikh Abul A'la Maududi (Who
was the founder of "Jamat-ul-Islami" also a known and respected
scholar) “A person who considers carefully the wordings of the Qur’anic verses,
their well-known and generally accepted meaning and the practice during the
time of the Holy Prophet (ﷺ) cannot dare deny the fact that the
Islamic Shari'ah enjoins on the woman to hide her face from the other people
and this has been the practice of the Muslim women ever since the time of the
Holy Prophet (ﷺ) himself” (In the book "Purda"
by Shaikh Abul A'la Maududi P# 199 )
Arabic words explained by
Sahaba and Ullema
Shaikh Ibn Al Hazam
(Rahimahullah) writes: "In the Arabic language of the Prophet, Jalbab is
the outer sheet which covers the entire body. A piece of cloth which is too
small to cover the entire body could not be called Jalbab." (Al Muhalla,
vol. 3, p.217.)
The Tabi'ee, Qatadah
(Rahimahullah), stated that the Jilbab should be wrapped and fixed from above
the forehead and made to cover the nose, (although the eyes are to show) and
the chest and most of the face are to be covered.
Jalabib, which is used in the
verse is the plural of Jalbab. "Jalbab, is actually the outer sheet or
coverlet which a woman wraps around on top of her garments to cover herself
from head to toe. It hides her body completely." Lisan ul Arab vol 1 p.
273. (The best explanation is that it is what we would today call a burqa or an
abiya.)
Ibn Masood (Radhiallaahu
Anhu) explained Jilbab to be a cloak covering the entire body including the
face and hands. (fatwaa Ibn Taymiyyah Page #110 Vol. #2)
What does Hijab really mean?
"The root word of hijab
is hajaba and that means: (hajb) to veil, cover, screen, shelter, seclude
(from), to hide, obscure (from sight), to make imperceptible, invisible, to
conceal, to make or form a separation (a woman), to disguise, masked, to
conceal, hide, to flee from sight, veil, to veil, conceal, to cover up, become
hidden, to be obscured, to vanish, to become invisible, disappear from sight,
to veil, to conceal, to withdraw, to elude perception.
Hajb:
seclusion, screening off, keeping away, keeping off,
Hujub (plural
of hijab): cover, wrap, drape, a curtain, a woman's veil, screen, partition,
folding screen, barrier,
Ihtijab:
Concealment, hiddenness, seclusion, veildness, veiling, purdah.
Hijab:
Concealing, screening, protecting,
Mahjub:
Concealed, hidden, veiled
These definitions of the
hijab were taken from the: Arabic-English Dictionary, The Hans Wehr dictionary
of modern written arabic, edited by JM Cowan.
CONCLUSION:
The above case has been built
NOT to say that if a woman doesn't wear niqab she will be thrown into
the Fire, since we know that there are two valid view points on the hijab. One
view held by the Ullema, as mentioned earlier, is that the niqab
(covering the face) is Wajib (compulsory) and the other view is that it
is Mustahab (recommended and the best thing to do, but not compulsory).
The purpose here is to
explain to those people who criticize the niqab, saing that "it is
not in Islam” or “it is not important" or "it is bad
for da’wah purposes". Such people should understand that the niqab
is from the Qur’an and authentic Ahadith - even if one holds the view that it
is not wajib, still they should know that it is the better option and
highly recommended.
Needless to say that those
who wear the niqab are to be honoured and respected. Anyone who
discourages the wearing of niqab or denies it being in Islam or makes
fun of someone who wears it, should fear Allah & fear standing before Him on
the Last Day.
And Allah knows best.
May Allah grant us the correct understanding of Islam and may He
guide us to sirat al mustaqeem; the path of the Prophets, the truthful,
the martyrs and the righteous. Ameen!
